An affordable, paperback edition of Cinematic Nihilism is now available from Edinburgh University Press.
Seen in San Francisco is a website featuring photos taken in San Francisco. One page highlights Bound Together Bookstore; and in particular three books that everyone should read:
Daniel O’Brien of Glasgow University has published a perceptive and positive review of my book Cinematic Nihilism in the journal Film-Philosophy:
“Cinematic Nihilism is essential reading for film-philosophy scholars or anyone wishing to explore how a nihilistic approach creates positive potential for activity and achievement.”
The full review appears in the latest issue (Volume 23, issue 1) of Film-Philosophy, available online.
I dropped by Bound Together Books in San Francisco on Sunday and was pleased to find that my novel The Nihilist has continued to do good sales. I’ve sold books and fanzines through this store for decades, and I hope to continue supporting them for a long time into the future. It’s one of my favorite bookstores anywhere!
My book, Cinematic Nihilism: Encounters, Confrontations, Overcomings, is now available on Edinburgh Scholarship Online.
Edinburgh Scholarship Online is partnered with University Press Scholarship Online, which offers full-text online access to over 27,000 titles in 31 subject areas.
I’ve started work on a paper, “The Fear of Nothingness in the West,” that will be part of a forthcoming collection titled Monograph on Zero. This monograph is part of an ongoing project by the ZerOrigIndia Foundation, which seeks to understand the historical origins of the concept of zero.
My contribution is intended as a contrast to other papers in the collection that focus on the Eastern origins of zero. Why is it that the concept of zero did not emerge – and in fact was resisted – in the West? Perhaps it has to do with the assumptions embedded in the thoughts of the first Western philosophers: the Presocratics.
Abstract: The Fear of Nothingness in the West, by John Marmysz
The fear of nothingness has deep roots in the West. Whereas Eastern “emptiness” is commonly associated with spiritual peace and creative potential, in the West, nothingness is more commonly associated with complete nonexistence, oblivion and the extinction of all value and meaning. In this regard, Westerners have traditionally conceived of nothingness as a dreadful and terrifying lack; something to be overcome and defeated rather than something to be embraced.
The roots of the Western fear of nothingness can be traced at least as far back as the Presocratics and their philosophical efforts to conceptualize an eternal, immutable, uncreated and stable substance out of which all things emerge. Despite the varied and ephemeral nature of the world’s appearances, the Presocratics suggested that there remains something stable, permanent and dependable underneath it all. Whether it be Thales’ claim that “all is water,” Anaximander’s claim that the universe arises from “Apeiron,” or Democritus’ assertion that everything comes from atoms, the strategy pursued by these ancient Greek thinkers served to offer the comfortable assurance that our cosmos has a steady and knowable foundation. The universe ultimately rests on one “thing” rather than on nothing at all.
In setting this precedent, the Presocratics influenced later Western philosophers, whose concerns concentrated on establishing fixed and substantial foundations for the world, while also repudiating systems of thought emphasizing the primacy of nothingness. Such systems came to be criticized as “nihilistic”; a moniker intended to highlight negativity and meaninglessness. It is only in recent times that Western thinkers have started to reassess this appraisal, coming to find something life-affirming in nihilism and in the experience of nothingness itself.
This paper examines nihilism and the fear of nothingness in Western philosophy, from its origins in Presocratic philosophy, to its reassessment in contemporary Western thought.