A New Semester

The Fall 2017 semester has begun at College of Marin. After a summer of relative leisure, I’m finding myself falling into some recognizable mental patterns of reflection now that I’m back in the classroom.

This semester, in addition to three sections of Introduction to Philosophy, I’m teaching Ethics, Logic, and World Religions; 18 units altogether. This is a normal load for a community college instructor, though for university instructors it seems excessively heavy. I recall, many years ago, when I was hired at my first teaching job at a community college back east, my graduate school mentor was incredulous when I told her how many units I would be carrying. She was convinced that teaching so many classes was an impossibility. Of course the difference between her position and mine is that she’s required to produce a consistent body of research while there are no such pressures on me. At the community college, the emphasis is on teaching, not research, and so most of my time is spent in the classroom or in my office preparing lectures and assignments, grading, or (more often than I like) sitting in committee meetings that go on for way too long and that accomplish way too little.

I think I would be doomed if I had to go back to working a regular 9-5 job at this point in life. I’ve become so used to the rhythm of the academic semester system that I just could not imagine working without the anticipation of midterms and finals, or the end of the semester and graduation ceremonies. These markers help to put a frame around the march of time, giving me something to look forward to and making it feel as if there is a predictable and finite span until significant goals are achieved. I like the beginning/middle/end structure of the semester. It suits my Aristotelian tastes.  Each term begins as I meet a new group of interesting (and interested) students while reconnecting with familiar ones. There is a sense of excitement about the material that we will study and the conversations that we will have. I enjoy the challenge of trying to maintain this excitement as the weeks draw on into months and the initial novelty of taking a philosophy class starts to wane for some students. It is usually around midterms that parking becomes easier to find on campus; an indication of diminished motivations and recalculated priorities. But nevertheless, as the semester races toward final exams, there is a crescendo of anticipation that seems inevitably to reinvigorate even the most lax students. They all want to finish strong, and so do I.

The fact that I’m the only full-time philosophy instructor on the College of Marin campus means that I get to schedule the times of my own classes. This is yet another aspect of my work situation that I can’t imagine giving up. While there are certain time slots that are in high demand with students, happily those are usually the very periods that I myself prefer in any case. Online classes are particularly popular, and the late morning and early afternoon on-campus classes allow a leisurely and refreshed start to the day, with time to study books that, even if I wasn’t a teacher, I would read during my free-time in any case. What other job pays you to read Plato, Nietzsche, Heidegger or Stirner? Most jobs probably discourage it!

But my greatest source of enjoyment teaching at College of Marin comes from having regular conversations about philosophy. Socrates, in his Apology, said that daily discourse about virtue is a necessary component of a life worth living, and while I have my own struggles with despair and meaninglessness, it would be much more difficult to endure these struggles without my daily conversations with students. There are mornings when I wake up gripped with fears about death and the pointlessness of doing anything at all, but then when I walk into the classroom and conversation takes off, I feel swept away by a flow of ideas and thoughts that make me forget about anything else. Often, I’m surprised (and disappointed) when the period comes to an end and I have to retreat back to my office to work in solitude on other projects. I often tell students that we are uniquely lucky to have the opportunity to discuss and entertain the most important questions of all time in our philosophy classes. Outside, in the everyday world, we are discouraged from asking these very same questions, as they are considered by many people to be troubling or useless. To me this always seemed odd and ironic. Why are the most important questions – Who am I? Why am I here? Does life have any meaning? – disparaged and dismissed by those we spend most of our waking lives talking to? Why, instead, do we spend most of our time engaged in activities that, in the grand scheme of things, really are meaningless; activities like watching stupid TV shows, shopping, surfing the internet, working at boring jobs, or making small talk? Is it because we are scared to confront the big issues? Or is it because we have allowed ourselves to be manipulated by others who want us to remain placid and complacent with the way things are?

In annoyance, I once told an advertising specialist who was designing an ad campaign for the College of Marin, “I do not teach students anything. I learn along with them.” To my surprise, I later found these words emblazoned along with my own photograph on ads that appeared in local newspapers, on the sides of local buses and on a larger-than-life-sized banner that now hangs in the College of Marin Student Center. It’s rather funny how an off-the-cuff, irritated remark could be construed as a slogan that might attract students to the school. Now that I have some distance from that remark, however, I’ve come to realize that it does honestly sum up my own attitude toward teaching philosophy. While the Truth forever slips through our grasp, it is the process of  jointly (and vainly) searching for that Truth that is important. Nothing else.

 

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Review of The Path of Philosophy

David W. Drebushenko has reviewed The Path of Philosophy: Truth, Wonder and Distress in the newest issue of Teaching Philosophy (Vol 35, Issue 3, September 2012. pp 308-311). His overall thoughts on the book are, as he states, “quite positive.” He praises the writing, the scope and the extensive glossary at the end of the book. His criticisms mostly focus on the historical perspective that I adopt in this text, as he himself does not organize his own philosophy classes in this same manner.

It is true that many instructors utilize a non-historical, topical perspective when they teach introductory philosophy courses. I have also experimented with such an approach in the past; often with great success. However,what I have found to be the drawback of this approach is that it can leave students with an impression of philosophy as something that takes place in a vacuum, outside of history and as something that is engaged in by thinkers who work in isolation from one another. Placing philosophers and their philosophies in historical context, on the other hand, helps to convey the sense that philosophy is a tradition that involves an ongoing conversation between thinkers from various places and times. The ideas and arguments of philosophers are always informed and influenced by their predecessors, and so I think it quite important for students to be aware of the historical trajectory within which these conversations unfold.

Throughout the many years that I was in school as a philosophy student (eight years, more or less, stretching from my undergraduate through my doctoral education), the history of philosophy was never emphasized. While I feel like I was well educated in particular arguments, ideas, figures, and schools of thinking, this knowledge lacked an historical thread to tie it all together and to give it context. In fact, it was often suggested to me by my instructors and mentors that the “history of philosophy” is not really “philosophy” at all.

While it is true that the discipline of philosophy is not the same as history, I also think understanding history is useful to contextualize the arguments, ideas, movements and themes dealt with by philosophers. I have to confess that after earning my Ph.D., I felt like I had a very limited understanding of the overall scope and character of Western philosophy as a whole. Researching and developing The Path of Philosophy: Truth, Wonder, and Distress has been a personal exercise in correcting what felt like a gap in my own philosophical education, and I hope that students who read this book will benefit from it as well.